MURABAHAH... COST PLUS FINANCING Murabahah was originally an exchange transaction in which a buyer purchases items from a seller at a specified profit margin payable to the seller. It is assumed that the seller will divulge his costs accurately, such that the profit-margin can be agreed accurately. Hence this type of sale is a form of 'trust sale' since the buyer must trust that the seller is disclosing his true costs. Where a trader acts on behalf of another party in buying goods, the murabahah mark-up may be seen as a payment for the trader's service in locating, transporting and delivering the goods. The amount of the profit margin in money terms should be specified. The gain made by the seller is not seen as a reward for the use of his money capital, since it is not permissible to rent out money in Islam, but is instead seen as a profit on the sale of goods. However, this kind of sale of goods for money should be distinguished from a transaction in which a bank or financier buys an item and simultaneously sells it on at a profit to a customer. This operation is known as 'murabahah to the purchase-orderer'. Here the objective is to rent money, not to trade goods, and as with most modern Islamic finance transactions the objective is achieved by means of a combination of otherwise halal contracts. For example, a bank might buy a property for Rs100,000 and immediately sell it to a customer for Rs150,000 payable in installments over ten years. Although both transactions are permissible under Shari`ah when viewed separately, when combined they produce the equivalent of an interest-bearing loan from a bank's perspective. Murabahah is typically used to facilitate short-term trade transactions and has been adopted in recent times as a financing mechanism under which an Islamic bank replaces the trader of olden times in order to finance an end user's requirements. Scholars accept a transaction in which the aggregate value of the deferred instalments equals the spot price (since even if such a transaction is viewed as a combination of a sale of goods with a loan advanced by the seller to the buyer, the loan in this case would be interest-free). In common with the general rules of exchange transactions in Islam, the subject matter of the murabahah contract must be in existence, under the ownership and in the physical or constructive possession of the seller at the time of contracting. Where it is practised in the modern financial market, murabahah usually obeys the following : a) the end user settles the amount outstanding in one lump sum upon delivery or thereafter. b) the settlement date must be specified. c) the financier maintains ownership of the purchased items until delivery. d) the financier bears all the costs and risks of ownership until delivery. e) the end user and financier must pre-agree and specify the mark-up to be applied. f) the mark-up applies to all relevant costs incurred by the financier. g) the goods subject to the transaction must be specified. h) the cost of the required items, and other relevant costs, must be specified prior to contracting. i) in the event of default by the end user, the financier only has recourse to the items financed, and no further mark-up or penalty...
By
Mir Arif, Principal Consultant, Infosys Technologies
| 07 14 2011 04:48:51 +0000
Musharakah Shirkah, or sharing, can exist as shirkah al-milk, a sharing of ownership in a property, or asshirkah al-aqd, a sharing by contract in a given endeavour. Here, all partners to a business endeavour contribute funds and have the right but not the obligation to exercise executive powers in that project. Musharakah is a modern term that is synonymous with this form of shirkah. Musharakah displays some of the features of modern partnership structures and the holding of voting stock in a limited company. Generally agreed terms are that: a) all partners must contribute capital to the partnership. b) as for mudarabah part b) c) contributions must be subject to profit sharing in any ratio agreed between the partners. Therefore, as with mudarabah, a fixed amount of payment must not be agreed at the outset as the benefit to the investor in respect of his or her investment. The Shafi and Maliki schools recommend a profit share proportional to financing share. Imam Hanifa argues that where a partner chooses to exist as a sleeping partner, having no executive involvement in the business, that partner cannot claim a share of profits above the ratio of his contribution of capital. Other jurists argue that no restrictions be placed upon the ratio of profit share that may be agreed among partners. d) the partners' losses are to be shared according to the financing share of each partner and may not be limited to the value of their capital contributions. e) the partnership may be agreed for a set period of time or be indefinite. It can be established as permanent musharakah in which invested funds are not subject to repayment in the short term, or as diminishing musharakah where invested funds are repaid over time as profitability allows. Such divestment terms are agreed at the outset. f) it may be agreed that the termination of the musharakah can only occur with the mutual agreement of all partners, though some jurists argue that one partner on his own may require the dissolution of the musharakah. Such a possibility seems to hold out rather dangerous implications for those partners wishing to continue with a business endeavour, especially in the early stages of the partnership and has therefore been rejected by many jurists as an unsound basis for partnership. g) partners must receive regular accounting and other information on business activity. h) permission from existing partners is required before raising capital from new partners. i) partners may negotiate fixed wages or salaries at the outset of the musharakah......
By
Mir Arif, Principal Consultant, Infosys Technologies
| 07 14 2011 04:15:07 +0000
Mudarabah.. The act of one party giving away his property as capital to a person for him to work with that capital.capital to a person for him Qard meaning 'surrender' is used to refer to the surrender of capital, hence the alternative name for mudarabah which is muqaradah. The term mudarib, a user of the capital of an investor (the investor being the rabb al-mal), gives rise to the alternative description of this form of finance, hence mudarabah. The mudarib, regarded as an entrepreneur, contributes management input, itself viewed as a form of capital. Widely agreed conditions applied to modern mudarabah contracts are that: a) the investor is an investor on a non-executive basis b) according to Imam Hanifa, the contribution of capital to the mudarabah is to be made in the form of cash. Imam Malik however argues that a non-cash contribution can be made provided that its cash value can be established prior to employment in the partnership. Thus material contributions must first be valued or sold for cash before establishing the contributor's share in the mudarabah. c) a profit share between mudarib and investor is agreed at the outset. Profits can be shared in any ratio agreed at the outset of the mudarabah. d) ownership of the invested assets remains with the investor at all times. e) losses should be shared according to the financing share of each financier. The financier's maximum loss is limited to his share of the financing and the mudarib must not bear any of loss attributable to invested capital. Any liability is limited to the extent of the total capital contribution made by the investors, except where such an investor has allowed the mudarib to incur debts on his behalf. f) with the permission of the investor, the mudarib may contribute some of his own capital to the project or raise fresh capital from others on the basis of mudarabah. g) the mudarib may only lend available funds with the permission of the investor. h) the mudarib is not allowed to draw remuneration in any other form than profit-share. In the absence of a guaranteed wage, the entrepreneur has no recompense for his efforts unless the project is profitable. i) mudarabah may be enacted as a single-tier agreement in which the investor deals directly with the entrepreneur. In a two-tier mudarabah, investors pool their funds with an intermediary who subsequently deals with entrepreneurs. j) the mudarib may be required by investors to engage only in strictly defined activities in which case the mudarabah becomes one of mudarabah al-muqayadah. Where no restrictions apply, the mudarabah becomes one of mudarabah al-mutlaqah. k) Imams Hanifa and Hanbal argue that the term of a mudarabah can be restricted, whilst Shafi and Malik argue against any such restriction........ Coming More...
By
Mir Arif, Principal Consultant, Infosys Technologies
| 07 14 2011 04:14:14 +0000
@Kaisar, I am handling Islamic Banking. I want you to explain Islamic Banking concepts first. Then I will show you how it is equivalent or different from conventional banking. Now, can we have proper explanation of the concepts of Islamic Banking instead of some very general statements?
By
Raju V P, Senior Manager, an International Bank
| 07 13 2011 19:59:27 +0000
Islamic Banking in Sri Lanka: Sri Lanka is set to embark on a progressive era of growth as the country moves from a war-dominated economy to a peace-driven economy. According to the Central Bank of Sri Lanka (CBSL), the country’s economy has experienced exponential growth since the prolonged war finally ended. In March 2005, CBSL amended the banking act No 30 of 1988 and issued an ordinance to include provisions for Islamic finance in which Sri Lanka became one of the few countries to have specific legislation for Shariah-compliant financial operations. The amendment provided flexibility for conventional financial institutions to establish windows to offer Islamic banking and finance products and services. The Islamic finance directive issued by the CBSL supervision department defines Islamic banking and two of its fundamental elements clearly in the legislation. Receiving money for the investment in a commercial venture agreed based on the profit-and-loss sharing principles including mudaraba and musharaka contracts. Second, a contract based on buy and sale on a deferred payment option such as mudaraba. The Islamic banking sector in Sri Lanka is estimated at around us$900m. Sri Lanka has numerous Islamic financial services providers, including market leader Amana Investments, Muslim Commercial Bank, People’s Leasing Company—Islamic Financial Services Unit, First Global Group, and ABC Investments (Baraka Islamic Financial Services)..
By
Kaisar Ahmad Mir, Program Manager, Jan Shikshan Sansthan (ANHAD)
| 07 13 2011 19:14:31 +0000
...Continued.... Equity participation methods, similar to modern venture financing, are the central tenet of Islamic banking. Theoretically, Islamic banking works through participatory instruments like mudaraba and musharaka as the main platform for deposit collection and the allocation of investable funds. These equity participation methods are similar to modern venture capital financing. Mudaraba is a form of financing under which the bank provides funding for investment and the borrower provides knowledge and entrepreneurial skills. The bank is not involved in actual management. Profits, if any, are shared according to a predetermined ratio whereas losses are borne by the bank. Musharaka, on the other hand, is a type of equity participation under which the bank and the borrower contribute jointly to finance an investment project and the distribution of profits is based on a pre-agreed ratio, while the loss is assumed by partners according to their respective capital contributions. Although equity participation with risk sharing is the central tenet, Islamic banks also use debt-like instruments including murabaha, istisna and ijara that are based on deferred obligation contracts with mark-up financing for payment smoothing similar to conventional credit facilities . Murabaha and its variants are basically a form of repurchase contract in which the bank purchases a tangible asset at the request of the borrower and sells it to the borrower at a cost-plus markup price with installment repayments, similar to a conventional loan. Similarly, istisna is a pre-delivery financing instrument used mainly to fund long-term projects, and ijara is a contract through which the borrower leases an asset for a specified price and term.
By
Mir Arif, Principal Consultant, Infosys Technologies
| 07 13 2011 13:18:34 +0000
@Kaisar and Mir, can you please post an ideate in TooStep explaining all the four basic concepts of Islamic Banking and how these operate alongwith their mechanics of operation? This will help everybody. Once we have the ideates as seen by you, we can take it up further and compare it with conventional banking.
By
Raju V P, Senior Manager, an International Bank
| 07 13 2011 04:34:20 +0000
@All:To understand the basics of Islamic banking We need to know the four basic concepts on which it lays: Mudarabah Murabaha Musharaka Istisna... Try understanding the terms and You will get the actuals in ISLAMIC BANKING...
By
Mir Arif, Principal Consultant, Infosys Technologies
| 07 13 2011 04:00:30 +0000
@Amit, there is nothing to oppose Islamic Banking. What we call 'interest' in conventional banking, Islamic Banking calls it as 'profit'. They are able to achieve this by passing (mostly fictious) book entries for buying and selling a good (mostly iron - I dont know why they choose this). One party sells iron @ a rate with an agreement to buy the same iron @ a slightly rate at a future date. The difference is called profit which is calculated with the required interest rate in mind. Ofcourse, there are other formalities to be completed - like a third party dealer, etc. Mechanism is different but the reward is same in both conventional and islamic banking.
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Raju V P, Senior Manager, an International Bank
| 07 12 2011 19:39:08 +0000
@Amit, Dear Amit, Why you are always against Islam, If you are really an Indian you should welcome this because it is the best way by which our country can prosper. But without knowing the true concept of Islamic banking you should not proclaim negativity regarding anything related to Islam.
By
Kaisar Ahmad Mir, Program Manager, Jan Shikshan Sansthan (ANHAD)
| 07 12 2011 18:25:40 +0000
The theories and concepts regarding Islamic financing system sent a ripple down the existing financial system base on capitalist values. People used to the existing financial system thought that a system and financial institutions based on a no interest regime could not survive. A financial system based on ethics and human values was equivalent to a dream who were immersed in a valueless capitalist economic system.. People questioned the relationship between values, ethics and finance. But with people slowly paying more importance to moral values, beliefs and ethics in society has hit the existing financial system which is based on capitalistic methods. Conventional financial maneuvers such as taking high interests on loans, forcefully occupying premises if loans are not paid, mishandling of defaulters are being seen as on the wrong side of the law. The financial institutions are being harassed by human rights member and new rules and regulations benefiting the client. Clients are reluctant to deal with institutions which do not give importance to moral values and ethics. Investment by financial institutions in unethical activities and activities detrimental to society are not received well by clients. Islamic banking has created a portal to invest ethically and in a valuable way to the society, thus increasing its adoption. Socio-demographic trends have been the catalysts for continued growth in Islamic banking and finance. The high rate of population growth in the world-wide Islamic community has been supported by growing affluence, particularly across Asia. With this growth, customers are seeking Islamic banking and finance products that will provide opportunities to invest and borrow according to Islamic ethical principles defined in Sharai’ah law, while still offering the benefits of diversification and a full range of banking products. Islamic banking is continuing to grow rapidly due to the importance that it gives to moral beliefs and society. The Shariah law is driven by value and good for man kind, hence gaining popularity not only among Muslims but also from non Muslim communities. New investment models and business tools are being developed by Islamic financial experts which are not only hundred percent shariah compliant but highly profitable too.This tools or investment vehicles can be used both by muslim and non muslim alike. Islamic finance has become a global business spanning Asia, the Middle East, and the Western world. Islamic banking is not limited onlyto the muslim nations in the middleast but cover a vast area spanning USA, Europe, and the far east. Today, more than four hundred and fifty plus Islamic banks are operating from China to USA, having funds under management greater than one trillion US dollars. Coventional foreign banks(e.g., HSBC, standard Chartered Bank, Grindlays, Citibank, etc.), are dealing in Islamic products through their Islamic Units in U.K, Germany, Switzerland, Luxembourg, etc. Islamic funds are also gaining popularity and momentum in Europe and USA. According to industry estimates, Islamic financial assets have already reached the $300 billion mark, and are expected to reach $1 trillion by 2010 as customers turn to Islamic finance as a socially-responsible banking alternative. Performing the same financial intermediation as conventional banks, Islamic banks act in accordance with revenue-sharing principles, and structure transactions so as to avoid paying or receiving interest. Islamic banking services include a broad range of profit-sharing, safekeeping, leasing, cost-plus financing and joint venture agreements. Innovative new technology solutions have enabled banks to meet the increased demand for these services. Now, virtually every product and service offered by conventional financial institutions has a Sharai’ah-compliant equivalent, from loans to mutual funds, and from electronic payment systems to stock indices.
By
Kaisar Ahmad Mir, Program Manager, Jan Shikshan Sansthan (ANHAD)
| 07 12 2011 18:12:56 +0000
Yes i think RBI should introduce Islamic banking ...and as mention below i request participant not go by the name Islamic Bank it is just a name what islamic banking introduces is an interest free banking. It is a concept through which banking is done without the interest...wether it will prove to be profitable that time will tell. It is premature to judge at this point of time...
By
Syed Atifuddin, Subject Matter Expert, BPO
| 07 03 2011 14:13:04 +0000
@Dhingra - Your comment "When Man Mohan Singh himself was the Governor or RBI, why he did not get the idea at that time, why only now when he is in politics?" When Manmohan Singh was the governor (Mrs Gandhi was the PM), the country was not ripe enough for such an experiment. This was around 1982-85, at that time if Mrs.Gandhi/Manmohan Singh had introduced anything, even IPL, the so called self appointed righteous right(rss,bjp etc) and stalin,lenin,marx etc would have brought this country to standstill, saying that Mrs.Gandhi and Singh are promoting 'Blasphemy','gambling' and blindly following the west.
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Munshi Ramchand, Retired
| 07 03 2011 06:41:34 +0000
I know the word "Islam" in front of the word "bank" will irritate some jokers.....BUT...As long as it : a) benefits india monetarily b) it does not promote terrorism c) it is going to create jobs in india, we should welcome this.
By
Munshi Ramchand, Retired
| 07 03 2011 06:32:55 +0000
RBI shoukd definitely introduce Islamic Banking. Looking @ the growth rate of islamic banking , it can do wonders to boost the economy of our country.In the recent recession, only the islamic abnks survived. One of the unique and salient characteristics of Islamic banks is that the integration of ethical and moral values with its banking operation. The ethical and moral consideration of Islamic banks cannot be detached and their behavior should be consistent with the moral and ethical standards laid down by the Islamic rules. The underlying principle of Islamic banks is the principle of justice which is an essential requirement for all kinds of Islamic financing. In profit sharing of a financed project, the financier and the beneficiary share the actual or net profit/loss rather than throwing the risk burden only to the entrepreneur. The principle of fairness and justice requires that the actual output of such a project should be fairly distributed among the two parties. If a financier is expecting a claim on profits of a project, he should also carry a proportional share of the loss of that project.
By
Mir Arif, Principal Consultant, Infosys Technologies
| 07 02 2011 09:27:52 +0000
Islamic Banking is not a pie in the sky. It is simply a business model with such a name unusual but new in business circles. India's success as a Banker began with the 14-Banks-Nationaization in 1969 coinciding with the Discovery of the Golden Root in 1969 in the field of Applied Mathematics. From then started the prosperity of India in the Financial Sector . Poverty is now fading . Islamic banking products when offered should not only be unconventional but should also appear to be different than expected to the people on the streets. However , major attraction may come with a surge forward according to me . The World Regions have mastered the art of cost-effectiveness , better performance , capital cushioning , business orientation , higher market shares, quality , stability and financial progress in recent times through country-specific and Global-specific banking reforms drafted and redrafted comparing Islamic Banks and Models of Business Stability . Also, the ordinary Global Consumer can't compare to determine which model of Lending best to call it The Truth In Lending . Significantly , the Truth-In-Lending Law of 1969 opposed the knowledge of annual rate of interest by different Creditors by different Methods and the Law declared all Creditors determine in the same way . Hence , the Global Consumer has a point of order : TRUTH in LENDING VS Truth - in-Lending Law ? sd/- Dr. ROJUKURTHI SUDHAKAR RAO , An ex-C.S.I.R Jr. Research Scholar @ ANDHRA UNIVERS'. FROM MY PERSONAL HOME BUSINESS HP L 'TOP 520 MODEL 2-11-'10.
By
Dr.R.SUDHAKAR RAO, MANAGER --MIDDLE MANAGEMENT GRADE --SCALE II, THE DENA BANK [ @ SERVICE BRANCH , MUMBAI ] A GOVERNMENT OF INDIA ENTERPRIZE & CHAIRMAN , THE NEW JAYDEV COOPERATIVE HOUSING SOCIETY LTD , GANDHINAGAR , DOMBIVLI( EAST) , THANE , MAHARASHTRA STATE .
| 11 13 2010 16:28:46 +0000
Yes, Currently, close to USD 1 trillion is being managed by about 400-500 Islamic banks worldwide and by 2020, the figure is expected to touch USD 4 trillion. And as said in the description the move could fetch even more billions of dollars with this format of Banking, and in a recent visit to Malaysia PM Manmohan singh has asked the RBI to look into the way of Islamic banking practiced in this country and has urged the RBI to introduce in India.
By
Rashmi Patil, Financial services
| 10 28 2010 09:04:20 +0000
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@Mir, I told you to consider only the islamic banking portfolio - not the total portfolio of the bank. Since you are a Principal Consultant of Infosys, I thought you will understand this. But even then let me explain with an example. For eg., assume the total portfolio of a Bank consists of USD 1 billion and the Islamic Banking portion is USD 100 million. Out of this total USD 100 million, what is the share of Murabahah? Now I hope you will do the analysis yourself because I dont want you to say that I have cooked up the figures. You will be surprised to see that every muslim opting for Islamic Banking (because non-muslims are not allowed to open Islamic accounts in Gulf, I dont know about other regions), 95% is Murabahah - meaning - nobody wants to take risk. They want an assured profit which is given by Murabahah. For personal reasons, I will not be participating in any debate for sometime - so please bear wtih me.
By
Raju V P, Senior Manager, an International Bank
| 07 16 2011 16:14:06 +0000
@Raju: Most of the Islamic Banks are not 100% Islamic. There is a small percentage of the 100%Islamic Banks. Musharaka Is Safe and 100% Islamic - Yes Mudarabah is kinda mixed up with the conventional banking i most of Islamic banks....BUT What i want to tell you is that it does not mean Islamic Banking is not Possible.It is Possible and it can be 100% Islamic and which in some small percentage of banks does exist... What you are referring to might be the case with the bank which isnt 100% folowing Islamic Sharia.
By
Mir Arif, Principal Consultant, Infosys Technologies
| 07 16 2011 16:06:43 +0000
@Mir, take out all the technicalities from Murabahah. What do you see? A person gets profit (assured profit) - markup on the goods. What is this profit? We call it 'interest' in conventional banking. Now I know you are going to say that there are three parties, all are honest, etc., etc. These are only technicalities. In reality, the underlying goods might not exist. And even if they exist, they are not moved from one party to another. Go to the essence. Mudaraba and Musharika are the same as Venture Capital which exists in Convetional also and you yourself admitted it. So there are no differences about that. Correct? And I wanted you to give the share of each of these schemes in the total Islamic Banking Portfolio of a Bank. You will be surprised to see that over 95% is Murabahah. Which means, the investors want a locked profit upfront. And how do they calculate this profit? Dont tell me that the cost is assumed to be correct. He gives a markup margin and all that terminology again. The investor calculates the interest he wants on his capital and gives a number. Now please find all the holes in my views above. And dont take shelter in the terminology or procedures. Take out all the terminology and procedure, if you please.
By
Raju V P, Senior Manager, an International Bank
| 07 15 2011 09:10:27 +0000
@Mir and Kaisar, Once you have explained the different schemes of Islamic Banking, please give the share of each scheme in Islamic Banking in the present day world. You can take it from the balance sheets of Banks which have islamic banking schemes. I can give them but I dont want to because you will call me prejudiced if I give them. I want the statistics from the horses' mouth.
By
Raju V P, Senior Manager, an International Bank
| 07 14 2011 07:17:47 +0000
IJARA Ijara is an exchange transaction in which a known benefit arising from a specified asset is made available in return for a payment, but where ownership of the asset itself is not transferred. The ijara contract is essentially of the same design as an instalment leasing agreement. Where fixed assets are the subject of the lease, such can return to the lessor at the end of the lease period, in which case the lease takes on the features of an operating lease and thus only a part amortisation of the leased asset's value results. In an alternative approach, the lessee can agree at the outset to buy the asset at the end of the lease period in which case the lease takes on the nature of a hire purchase known as ijara wa iqtina (literally, lease and ownership). Some jurists do not permit this latter arrangement on the basis that it represents more or less a guaranteed financial return at the outset to the lessor, in much the same way as a modern interest-based finance lease. The terms of ijara are flexible enough to be applied to the hiring of an employee by an employer in return for a rent that is actually a fixed wage. Some generally agreed conditions for ijara are as follows : a) the leased item should be transferred to the lessee on completion of the lease agreement and should be of a condition that is fit for performance of the required tasks. The lessor should transfer the leased items to the lessee in their completed form. b) the usufruct of the leased item should have value. c) the amount and timing of the lease payments should be agreed in advance, though the agreed schedule and amount of those payments need not be uniform. d) the lease payment schedule becomes active upon complete acquisition of the usufruct of the leased goods, whether such usufruct is in fact enjoyed by the lessor or not. e) the period of the lease must be specified. f) the conditions of usage of the leased items must be stated. g) the lessor must have full possession and legal ownership of the asset prior to leasing it. h) the leased asset must continue to exist throughout the term of the lease. Items which are consumed in the process of usage, ammunition for instance, cannot be leased. i) in contrast with most conventional finance leases, the responsibility for maintenance and insurance of the leased item under ijara remains that of the lessor throughout. j) a price cannot be pre-determined for the sale of the asset at the expiry of the lease. However, lessor and lessee may agree the continuation of the lease or the sale of the leased asset to the lessee under a new agreement at the end of the initial lease period. k) in the event of late payment of rental, the ijara may be terminated immediately. l) the lessor may claim compensation for any damage caused to the leased assets as a result of negligence on the part of the lessee.
By
Mir Arif, Principal Consultant, Infosys Technologies
| 07 14 2011 04:53:16 +0000
@Mir, thanks for your explanation of the islamic banking concepts. Now can you please give the share of each of the below instruments in the global islamic banking (ratio of each instrument within Islamic Banking only - dont be concerned about conventional banking): Mudarabah Murabaha Musharaka Istisna...
By
Raju V P, Senior Manager, an International Bank
| 07 13 2011 20:05:11 +0000
@Raju, Dear , The following lines have been mentioned by you, Kaisar and Mir, can you please post an ideate in TooStep explaining all the four basic concepts of Islamic Banking and how these operate alongwith their mechanics of operation? This will help everybody. Once we have the ideates as seen by you, we can take it up further and compare it with conventional banking. I think by mentioning the above lines you have accepted that you don't know much about the Islamic Banking then you should not mix it with conventional banking. Now You can know the concept of Islamic Banking properly by going through the Mir's two recent posts. And for your satisfaction You can make a comparison between Islamic Banking & Conventional But only after knowing and understanding the Islamic Banking properly.
By
Kaisar Ahmad Mir, Program Manager, Jan Shikshan Sansthan (ANHAD)
| 07 13 2011 18:11:58 +0000
@Raju, You are trying to misinterpret and also trying to mingle Islamic Banking with conventional Banking. I would not like to argue because you will be irritated, I will suggest you to go through the Concept of Islamic Banking and you prove yourself wrong by knowing it properly. It is really a very good concept by which our country can prosper.
By
Kaisar Ahmad Mir, Program Manager, Jan Shikshan Sansthan (ANHAD)
| 07 13 2011 04:27:06 +0000
@ PS Dhingra Correct , Just for muslim votes , that's what is expected from a puppet PM , remember how he surrendered before Gilani in sharm el shaikh , Country is facing huge price of having economist MMS as PM , with everyday increasing prices , now where he wants to take the country with such novel ideas ? with "no interests" . Islamik banking is real enemy of free trade economy , no company or Bank will like to change their modus operandi from the current banking system to Islamik banking , and they should not be pressurized for that , just bcz our vote hungry politicians have shortage of Islam based issues
By
Amit Pandey, Embedded Engineer, Electronics
| 07 08 2011 16:17:48 +0000
Islam prohibits interest. It does not prohibit sharing of profits. This is the basis of Islamic Banking. The buy and sale of goods happen upfront and is locked. So there are no losses. In a majority of cases (99%) no physical movement of goods happen. And it can co-exist with the present conventional system of banking without causing any chaos.
By
Raju V P, Senior Manager, an International Bank
| 07 04 2011 16:18:19 +0000
RBI can surely introduce Islamic Banking In India. It has proven records of sucess without any recession,however capitalism has seen recession after every 4-5 yrs. Though capitalism can attract sudden growth and strong investment but it cant help the people living below poverty line,the gap between rich and poor goes on increasing. The huge profit and economical growth we see on graph goes directly in accounts of wealthy people,big corporators,politicians ets. But what about average and poor people??? Islamic Economic system provides even distribution of wealth and prevents it to accumulate at one place. As long as profits of bank are concern, they are to facilitate business of country and not to make there own business and push companies into losses by making there own profits through interest. What if a person lends money for business and his business dont work well...He comes on road and banks keep up making there own profits. The banks working on Islamic system neither face any loss nor the person taking lonn goes into loss. Its totally WIN-WIN situation.The growth.stability,strength and happyness of the country cannot be seen only through graph but by the wealthyness and stisfaction of all people including poor and rich.
By
Mohommad Azharuddin, Engineer, Atlas Copco
| 01 08 2011 07:18:27 +0000
What do you mean by Islamic Banking System?After all a bank is a bank which feeds on interest on money which is not the banks money, it is the people's money which is deliberately been lend out as loans to the people and the cycle continues ultimately, depriving the people of its purchasing power.
By
konkan SINGHA, Head- Talent Acquisition (IT), OptedJobs
| 12 30 2010 08:53:57 +0000
Dear Dr. Sudhakar Rao, Nationalization of Banks should not be seen in isolation. It has to b linked with the cut in foreign aid, resultant devaluation of Indian rupee and shattering of the Indian Economy by that effect to cover up the trade deficit, In fact, nationalization was not a move to remove poverty, but a false plea to resort to nationalization. as that was a compulsion of the then Prime Minister of India, when in 1966, foreign aid, which was hitherto a key factor in preventing devaluation of the rupee was finally cut off and India was told it had to liberalize its restrictions on trade before foreign aid would again materialize. Although the response was the politically unpopular step of devaluation accompanied by liberalization, but she had to resort to devaluation of rupee in 1966. That started a very bad patch of Indian economy and the trust of the ruling party was dwindling fast and was getting starved of the funds. There was no other alternative than to nationalize the major private banks to utilize their funds to the best populist interests of that Government. No doubt Prime Minister Indira Gandhi nationalised 14 banks in 1969, followed by six others in 1980, and made it mandatory for banks to provide 40% of their net credit to priority sectors like agriculture, small-scale industry, retail trade, small businesses, etc. to ensure that the banks fulfill their social and developmental goals. and since then, the number of bank branches has also increased from 10,120 in 1969 to more than 1,00,000, BUT poverty has not gone from India even after 41 years of nationalization. The reason is quite imminent, even the nationalized banks still prefer to get in touch with major industrialists and business tycoons and provide easy funding to them. They are still beyond approach of a poor man, what to say of 40% of their funds to be invested in small-scale, retail, or agriculture sector. The nationalized banks refrain even financing the education of a poor man's child through education loan to enable them remove their poverty by making them capable of getting good jobs. They do so even against their own bank's written policy. Not even that the nationalized banks even try to dupe fully literate people by making one or the other lame excuse. I am not quoting this on hypothetical basis. This is my personal experience. Canara Bank at first refused to grant education loan to my son for an MBA course of a foreign university being conducted by some Indian institute with the reason that he was not eligible for loan for any foreign course in India. BUT, when I asked the Manager to show me the rules of the Bank in support of his argument, instead of showing me any specific instruction in support of his point, he handed over the bunch of bulk instructions of the corporate office to me to find that myself. Even when I showed him his own bank's ruling favoring such loan and when the sanction of loan was within his power, even then he was reluctant to do that and stated that he would have to send the case for clarification to his HQ which may take not less than a fortnight in processing, and also would not ensure whether the loan would get sanctioned or not. By the time the date of deposit of the first installment would have been over. With much argument when he became ready, even on fulfilling the prescribed condition for the loan amount with my personal guarantee, he insisted me to bring papers of some immovable property with more than double the value of the loan. I had to produce the registration papers of my house to get that loan sanctioned. Just imagine, a poor and illiterate person, who does not have any property to mortgage or is unable to bring forth their own ruling position to get any financial help, how far these nationalized banks are going to help remove poverty of India?
By
PS Dhingra, CEO & Vigilance & Transformation Management Consultant, Dhingra Group of Management & Educational Consultants
| 11 03 2010 06:16:11 +0000
it creates lot of problem like religious and other manner there can be a chance for partiality, in this case our prime minister must reconsider for the betterment of country not for the vote bank
By
kannan , Head/VP/GM-Accounts, own office
| 10 29 2010 06:49:13 +0000
What would happen to the current system if an Islamic Banking System is introduced? Would it still be there? There would be severe chaos our banking system. People would Que up to an Islamic Banking Institution for a car or housing loan then. No one would then go to an SBI or HDFC or any other regular banks for loans. Then what would happen to these banks. Actually, the Islamic Banking System can be tried out in a small way (as a pilot project) in rural areas for giving small credit facilities to small and marginal farmers only. Another thing - come to think of it - the economies of the gulf countries were pathetic before the oil era. Most probably, till the 60's, Shanghai or Mumbai or Sydney would have had a better and robust commerce and economy than all the gulf countries put together. This proves that the Islamic Banking method was not helpful (in a major way) in the development of the "modern day" commerce and industry. And then, many Arabs put their money in western countries too.
By
G A Narayan, VP - Marketing, KE Housing P. Ltd.
| 10 28 2010 18:49:44 +0000
In business and commerce nothing moves smoothly without profit. Profit motive keeps entrepreneurs on the toe to earn and advance. Socialism and communism were originally designed with the motive of serving the society irrespective of profits, This model failed everywhere except in China where things move on more on the basis coercion and dictatorship than on social cause. Banks without earning interest will turn into radar less boat. The foreign investment or funds from other countries moves for earning more returns and not for charity. Funds from Arab countries may be aimed for other motives. Why the same fund is not diverted for Pakistan for their development! Why the country looks to America for funds? The objective of nationalized banks in India was to serve the social cause but they became the source of corruption, nepotism and tardiness. Private banks are stealing the limelight. I can not advocate banks or investments without profit motive and without charging interest. Microsolar Brain
By
Kanti Mohan Pandit, CEO/MD/Director, Center- Business Intelligence & Forecasting Cal
| 10 28 2010 13:49:36 +0000
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