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fear

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Fear is an emotional response to threats and danger. It is a basic survival mechanism occurring in response to a specific stimulus, such as pain or the threat of pain.

 Fear should be distinguished from the related emotional state of anxiety, which typically occurs without any external threat. Additionally, fear is related to the specific behaviors of escape and avoidance, whereas anxiety is the result of threats which are perceived to be uncontrollable or unavoidable.

 DESCRIPTION

The facial expression of fear includes the widening of the eyes (out of anticipation for what will happen next); the pupils dilate (to take in more light); the upper lip rises, the brows draw together, and the lips stretch horizontally. The physiological effects of fear can be better understood from the perspective of the sympathetic nervous responses (fight-or-flight), as compared to the parasympathetic response, which is a more relaxed state. Muscles used for physical movement are tightened and primed with oxygen, in preparation for a physical fight-or-flight response. Perspiration occurs due to blood being shunted from body's viscera to the peripheral parts of the body. Blood that is shunted from the viscera to the rest of the body will transfer, along with oxygen and nutrients, heat, prompting perspiration to cool the body. When the stimulus is shocking or abrupt, a common reaction is to cover (or otherwise protect) vulnerable parts of the anatomy, particularly the face and head. When a fear stimulus occurs unexpectedly, the victim of the fear response could possibly jump or give a small start. The person's heart-rate and heartbeat may quicken.

 Neurobiology

The amygdala is a key brain structure in the neurobiology of fear. It is involved in the processing of negative emotions (such as fear and anger). Researchers have observed hyperactivity in the amygdala when patients who were shown threatening faces or confronted with frightening situations. Patients with a more severe social phobia showed a correlation with increased response in the amygdala. Studies have also shown that subjects exposed to images of frightened faces, or faces of people from another race, exhibit increased activity in the amygdala.

 The fear response generated by the amygdala can be mitigated by another brain region known as the rostral anterior cingulate cortex, located in the frontal lobe. In a 2006 study at Columbia University, researchers observed that test subjects experienced less activity in the amygdala when they consciously perceived fearful stimuli than when they unconsciously perceived fearful stimuli. In the former case, they discovered the rostral anterior cingulate cortex activates to dampen activity in amygdala, granting the subjects a degree of emotional control.

 Suppression of amygdala activity can also be achieved by pathogens. Rats infected with the toxoplasmosis parasite become less fearful of cats, sometimes even seeking out their urine-marked areas. This behavior often leads to them being eaten by cats. The parasite then reproduces within the body of the cat. There is evidence that the parasite concentrates itself in the amygdala of infected rats.

Fear of death

 Psychologists have addressed the hypothesis that fear of death motivates religious commitment, and that it may be alleviated by assurances about an afterlife. Empirical research on this topic has been equivocal. According to Kahoe and Dunn, people who are most firm in their faith and attend religious services weekly are the least afraid of dying. People who hold a loose religious faith are the most anxious, and people who are not religious are intermediate in their fear of death. A survey of people in various Christian denominations showed a positive correlation between fear of death and dogmatic adherence to religious doctrine. In other words, Christian fundamentalism and other strict interpretations of the Bible are associated with greater fear of death. Furthermore, some religious orientations were more effective than others in allaying that fear.

 In another study, data from a sample of white, Christian men and women were used to test the hypothesis that traditional, church-centered religiousness and de-institutionalized spiritual seeking are distinct ways of approaching fear of death in old age. Both religiousness and spirituality were related to positive psychosocial functioning, but only church-centered religiousness protected subjects against the fear of death.

 Fear of death is also known as death anxiety. This may be a more accurate label because, like other anxieties, the emotional state in question is long lasting and not typically linked to a specific stimulus. The analysis of fear of death, death anxiety, and concerns over mortality is an important feature of existentialism and terror management theory.


 
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