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Functional Area : Politics
Activity:  4 comments  325 views  last activity : 07 06 2010 20:18:04 +0000
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The expression 'Mother India' takes me back to the year 1957, although I was not born then. However, I had been hearing good old elders praising the movie for its touching narration of a strong story and above all a transfixing performance by Narghese Dutt as the lead in the movie. The movie did not fail the words of those men either, when I got to enjoy it almost a quarter of a century after its release. Anyone that saw the movie will absolutely not equivocate on one thing about it - the portrayal of Radha - played by Narghese - as Mother India; honestly, Narghese flows like an epic over an equally radiant narration.

Why Radha was deemed the epitome of Indian motherhood? Was it for the reason Radha had, braving the telling absence of her husband, toiled in the parched Indian fields to raise her kids? Was it for her enduring tragedies such has her husband's leaving them succumbing to the villagers' humiliation or the death of her youngest child in a storm that swept through the village? Was it for her leadership qualities which is evident in her exhorting the villagers starting to migrate after disrupted and disillusioned by the storm, back to the ways of withstanding and rebuilding? Or was it the ultimate sacrifice of executing an estranged son - role donned by Sunil Dutt - that had turned out to be a threat for the village?

What ever it be, the typical member of the Indian proletariat, who saw the ideal leader for them in anything or anyone that seemed excellent in certain domains - this trend is particularly intense in the South India - has always tend to be searching for that incarnation of the divine mother-figure, he had been hearing and reading about from the time of his birth. It is also worth reckoning that his search for the paragon of motherhood has progressed through epic characters such as Sita and Shakthi (unfortunately not through Draupadi - may be for the stigma of being polyandrous), political figures of yester-years such as Sarojini Naidu and Indira Gandhi to the ideal females of the recent times.

For the covetous position of the ideal Mother India, we have a few dignified and distinguished mothers of the country as contenders. For convenience let me zero in on Sushma Swaraj, the leader of the BJP, J. Jayalalitha the AIADMK premier, Brinda Karat, the feisty comrade of the CPI-M revolutionaries, Matha Amrinthanandamayi, the Godwoman and Sonia Gandhi, the final word in the Congress Party of India.

Among the lot, let us first rate the Godwoman, who is a prominent figure in the South Indian states with many hermitages in a number of locations across the world as well. Her popularity is so profound that a good part of the population of Kerala addresses her 'Amma'. The admirers of Matha Amrithanandamayi in the state even include a significant number of politicians operating in the state. She is obviously a strong contender for the enviable status with her vast charity network and other institutions of virtue. However, the facts that she had started from some sort of gimmickry that more looked like a fit of hysteria, which curiously attracted a number of people with specific requirements to her, with a view to meeting those and her not going through any considerable difficulties for proving her endurance have stood against her possibilities.

Matha Amrithanandamayi undoubtedly deserves a pat on her back for using the massive funds acquired by her - mainly through donations - for charity purposes such as building houses for victims of natural calamities, while many others of the kind have misused the favours extended to them by destiny to end up in grave troubles.

Brinda Karat is certainly one of the most respectable female exponents of the Indian political scenario, with her domain, to a great extent, limiting to West Bengal and Kerala. She did score some points by deciding to take the bull of ambiguity by its horns when she drew battle lines with the Yoga Guru Baba Ramdev alleging that the latter's Ayurvedic formulations contained traces of animal and human remains. In the end the politician typically lost the battle when it came to facing the decisive elections, for which they were required to go through an appeasing all campaign. Karat who has the looks of a Hollywood heroine, but somewhere tends to lack the quality of self-determination. She cannot be blamed here for she along with all other comrades of that system is stringently bound to the system, where questioning it can be equated with nothing less than blasphemy.

And Karat would definitely be the last woman to choose the path of a renegade. Moreover, Karat too has not gone through phases of considerable difficulties as some other Communist activists such as K R Gowriamma of Kerala had gone through. It is worth pondering over those famous words of Gowriamma that if a woman could be impregnated using lathis of the Police personnal, she would have delivered numerous lathi-babies. Finally, the spokesperson of a system that looks forward to subverting the whole governing system of the Union of India - starting from the very name of the country and the flag and emblem of it, to its people's living ways - should unfortunately fall short of the coveted destination.

Another Amma of the South, to be precise, for a large section of people of Tamil Nadu - no...not for Karunanidhi's DMK caders - J. Jayalalitha as well has not had much hardships to face on her way to the zenith of her political career. This Amma that was given a clean mandate by the people of Tamil Nadu overlooking Karunanidhi, a decade and a half back, was seen largely dissipating the initiative by foraying to the areas of appropriation of materials of earthly delight. Besides, there are great numbers of people in the country that think she maintains disproportionate greed when it came to the corridors of power.

If Jayalalitha cut a gaudy figure with the way she presented herself before the commoner, Sushma Swaraj with her flowers, sindoor and silk sari package cuts the impression of an upper middle-class mother. With Swaraj one does not expect the intellectual flare or the hidden volcano one might anticipate with Karat or Jayalalitha (respectively). Instead, we have here a cheerful personality that is very much bound to the subtle yet conspicuous disciplinary codes that rule BJP. Her greatest achievement is obviously her overtaking a host of senior and big-time leaders to emerge as the parliamentary party leader of the BJP. This is not at all a trivial point as she could be the future prime minister if BJP gets the people's mandate and more importantly if she wins the final group battle within her party.

Nevertheless, in spite of her assuming the post of the parliamentary party leader of BJP, she has not yet proved anything significantly to have a cakewalk to the throne of Mother India. Moreover, some of her hasty, premature and irresponsible acts such as the dramatic chasing of Sonia Gandhi to the constituency that she had chosen, bragging of her upper hand over her rival and finally boasting that she would defeat the Big Bahu at any constituency in the country emphatically speak against the lady's claims for the revered status.

On the other hand, Sonia Gandhi, the president of the Congress Party of India would had never expected her to be in such a position where she is at present, a couple of decades back. In fact, there were many sceptics in this part of the world that did not expect Sonia Gandhi to take the institution of marriage as seriously as it turned out later. It came as a pleasant surprise as she continued to adhere to her bond with the country's folkways dedicatedly even after the tragic demise of her husband. It is worth mentioning here that one cannot link extreme ambitiousness with a couple that waited in the queue in a famous New Delhi hospital for an appointment with the doctor, in spite of the fact that the couple were all about the then Prime Minister's son and daughter in law.

Furthermore, Sonia Gandhi's political desires were apparent when she rejected the reigns of the Congress Party and almost shunned politics from the lives of even her children following her husband's death. The most touching act came from the part of the Indian voter that wholeheartedly welcomed back someone from the Gandhi family after a long hiatus by giving her a chance to rule the country. Abnegating the chair of the Prime Minster for Dr Manmohan Singh only added to her sheen, to defile which the opposing parties including CPI M and BJP had synergistically pushed forward the foreign origin issue. Although, a good part of the population had fallen to the persistent carping form the Swaraj mothers initially, think their followers are falling like tenpins as Sonia was found to be sailing well clear of their main cause of apprehension - Sonia would tie India at the stables of Italy.

One of the striking features of the Sonia regime is the quick decision making. If the first tenure saw Congress Party being seriously intimidated by their allies - whatever is shown as the reason, Sonia can never repudiate the allegations such as the 2G spectrum auction controversy - Congress has been showing greater hold over things in the second episode. This is more than evident from the country raking in almost Rs 40000 crores from the 3G spectrum auction, the quick resignation by the chief minister of Maharashtra and his deputy in the aftermath of the Mumbai terror incident, and even a similar act from Shashi Tharoor following allegations pointing to the misuse of the ministerial post. And the most coruscating achievement of Sonia Gandhi is undoubtedly the implementation of the women's reservation legislation.

That says Sonia Gandhi has endured hardships more than any other in the group has, she has shown great resilience, an ascetic's life-style and perseverance in pushing ahead with a task. Sonia Gandhi has obviously scored heavily in the preliminary rounds although the real test for her austerity and sense of justice is yet to come. This refers to a political condition that is very much likely to evolve out in the future when the Congress Party single-handedly wins the people's mandate to form a government that cannot be blackmailed by the regional parties. This will be the real test for her when people will be curiously waiting to compare her with her mother-in-law, the remorseless post emergency Indira Gandhi. Coming out successful in this final test that would be a test for her longanimity as well, would make Sonia absolutely eligible for the throne of Mother India, which aptly suited Radha, the character played by Narghese in the milestone movie.

If the last frame of the movie showed Radha ceremoniously opening a canal to let red water rush in, today a substantial part of the country's population is viewing Sonia as the person that can open the floodgates of welfare for them.

 
4 comments on "Sonia Gandhi, the Real Mother India?"
  Commented by  Ajay Ziz, CLERK,,, University of Jammu    | 05 04 2010 04:40:27 +0000
GUD.!!!. BEING ENIGMATIC ..PEOPLE ARE TALKEd ABOUT ..

many on @toostep who r contentwise better than herrs but r not enigmatic ..
so decide urself..
  Commented by  Bindu Narayan, Product Development Manager, Care Biomedicals    | 05 03 2010 13:21:01 +0000
Good insight...... She is a good women & good citizen of India but mother teresa is the real mother.... :)   
  Commented by  Shiuli Mukherji, Head Strategy Plan- , Region SEA    | 05 03 2010 08:29:12 +0000
Interesting eulogy, For Mrs Gandhi Gavaz!
A question why is the media and mostly senior editors so fascinated with her?
The real question before the nation should be, if Mrs Gandhi actually takes over as the Prime Minister “What will she do in Power”? 
Unfortunately, never before in the history of independent India has this question been more difficult to answer. Every former Prime Minister has had a public record that could be examined and scrutinized. One could like them, or hate them for their views. One could commend them, or condemn them for their policies. But in Mrs Gandhi's case, there is so little to go upon. For many of us, Mrs Gandhi remains eerily enigmatic as a politician. In an authoritarian state, that would be hardly surprising, but in a vibrant democracy such as is India, where the frank and feisty Ms Mayavati competes with the blunt and outspoken Mr Mulayam Singh, this carefully planned distance from the public is both uncharacteristic and unprecedented for modern Indian politics. 
There is however, a historic precedence for such behaviour.  During the period of colonial rule, the British overlords routinely refused to reveal their minds to the Indian press. They invariably communicated through prepared statements that were disseminated through their junior officers. As the masters of an enslaved nation, they felt no compunctions in treating the Indian press with disdain. 
If the Congress imagines itself to be the master of an enslaved nation, it's leader's distance from the press is not inconsistent. But when one rules on behalf of the masses, when one rules in the popular interest, one doesn't fear their questions.  This is not to say that politicians who have a way with the masses don't lie and manipulate. But at least, they put their statements on the record, and risk being thrown out for being false or deceitful. But when a politician is elected after saying very little, and promising very little, the masses  simply surrender all rights. They even forfeit their right to be mad and furious at a subsequent date. Shrewd watchers of Indian politics may, therefore, correctly read into this reticence the possibility of something more insidious and sinister, but many Indians are as yet, willing to play along. 
Such naive Indians may be tempted to give Mrs Gandhi the benefit of the doubt, or assume that the party's statements reflect her views - but it should be noted that few were willing to be as generous with Ms Rabri Devi. If  Mr Lalloo Yadav deserved to be berated for hiding behind his wife's 'pallu', surely all Congress members deserve similar censure? If Mrs Gandhi  has no views of her own, and is simply an agent for back room wheelers and dealers in the Congress, then surely she too should be ridiculed for being a "Mukhota" as some branded Mr Vajpayee?  Yet, Mr Vajpayee's public performance has been fairly consistent with his own stated views. But what are Mrs Gandhi's own stated views?

On Secularism 
Some Indians have been enamoured by Mrs Gandhi because she issued an apology for the Babri Masjid fiasco, and regretted the party's role in offending the sensibilities of India's Sikhs.  But it is important to note the timing of her statement. She did not express any regrets or sympathies for the Sikh riot victims when they were isolated and alone in fighting their case for compensation and justice. She did so 14 years after the fact, when they had already won a measure of popular sympathy for their cause and won their case in court. She did so when the chief perpetrators of the violence in the Congress had lost their popular base and had  become severe liabilities for the party. 
Similarly, she did not apologize for Babri Masjid when Mr Narasimha Rao was in power - when it would have taken guts and courage to go against the leadership of the party. She did not join the secular voices of conscience when Muslims were hacked to death in Bombay. She did not castigate the Congress Chief Minister of Maharashtra for his ineptitude or possible collaboration  with the Shiv Sena in terrorizing the city's poor Muslims. She apologized for Babri Masjid only when it became clear that the party was headed towards a catastrophic decline, and when it was clear that no one in the Congress would have to a price for their own role in the communal carnage that ensued after Babri Masjid. 
It is also important to note what she didn't apologize for. She didn't apologize for Shah Bano. She didn't apologize to India's Muslim women who suffered a severe setback when the Congress pandered to the most reactionary and unpopular representatives of the Indian Muslim community. She did not apologize for aligning with the Muslim League in Kerala where muslims are not an oppressed minority but a sizable plurality, with a fair share of access to political and economic power in the state. A principled battle against communalism cannot be based on selective-ness and the politics of opportunism and convenience. 

On Economic Policy 
One of the few areas where a little bit is known about Mrs Gandhi's views is in the realm of economic and fiscal policy. On these subjects, Mrs Gandhi has made her views clear. The policies of Mr Manmohan Singh will continue. And she has made no apologies for some of the devastating consequences of the economic policies pursued by previous Congress governments. 
It was the Narasmiha Rao/Manmohan Singh team that initially floated the theory that the government could retreat from it's responsibility to provide education and drinking water to the masses, that the government could abdicate it's responsibility for the health care and housing needs of the masses, and that the private sector could compensate for the lack of public spending on infrastructure. 
After leading an ideological assault on the process of public planning and enlightened state intervention, the negative results are all too visible. The percentage of Indians that live in slum clusters in India's cities has almost doubled (in spite of a growing GDP). Access to health care for the poor has reduced, not increased. There has been little improvement in school attendance amongst poor teenagers, and the school drop-out age for children in rural India is nowhere near what it should be. There has been little progress in the battle against child labour. Neither has there been much progress in provisioning drinking water and sewage facilities for the masses. 
The record of the Rajiv Gandhi Foundation 
If one went by her record in running the Rajiv Gandhi foundation, the evidence is quite plain and visible. The Rajiv Gandhi foundation is one of India's most well endowed Indian NGOs. But unlike even the most mediocre of Indian NGOs it has done little to help India or Indians, even in a small way. Unlike rural NGOs that try to run village schools, or educate villagers about watershed management or animal husbandry, the Rajiv Gandhi foundation has never done anything of the sort. Unlike NGOs that try to promote sustainable technologies in order to conserve scarce resources, or NGOs that try to promote clean air or clean water by fighting for stricter pollution laws, the Rajiv Gandhi foundation has never taken up such causes. Unlike NGOs that champion the rights of India's homeless children or child labourers, the Rajiv Gandhi foundation has done little to promote the cause of India's most desperate and most vulnerable. But be that as it may. After all, in the new dispensation of things, the poor and helpless don't really count. 
But does India's middle class count? According to recent press reports, the Rajiv Gandhi foundation has not even done what some charitable institutions and trusts have been doing for years in India - supported talented individuals from  India's middle class. It has never offered grants to a talented Indian scientist, or artist, or musician or sports person. It has not even offered it's assistance for research into diseases that mostly hit the rich and middle class, such as cancer or heart disease. 

On National Defence 
Mrs Sonia Gandhi's foreign birth may be forgiven, but her lack of identification with Indian causes, with things Indian - is what ought to be her biggest indictment. Her record with the Rajiv Gandhi foundation is the only record by which she can be judged. And that record should worry any freedom-loving and patriotic Indian. With a record such as hers, every Indian concerned with the state of the world, and India's genuine defence needs should be at least a little suspicious. How will Mrs Gandhi decide on matters of defence preparedness. Who would she listen to? India's best security analysts or some highly-paid CIA hack? 
It is notable that Mrs Gandhi has made no apologies for India putting off it's nuclear tests under pressure from the US. The government of her predecessor, Mr Rao had given permission for India to conduct nuclear tests in the earlier 1990s. But a mole in the government provided the US with that information, and the government caved in to US pressure to suspend the tests. The government also acceded to US pressure to shelve the Agni missile program. 

  Commented by  Ajay Ziz, CLERK,,, University of Jammu    | 05 03 2010 03:35:38 +0000
no !!!....well mother teresa ...yes ::
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